Monk Yun Rou is the author of the new book, Mad Monk Manifesto: A prescription for Evolution, Revolution, and Global Awakening. Yun Rou (whose name means ‘Soft Cloud’) has been called the new Alan Watts. Born Arthur Rosenfeld in New York City, he received his academic background at Yale, Cornell, and the University of California, and was ordained a Daoist monk in Guangzhou, China in 2012. Host of the hit National Public Television show “Longevity Tai Chi”, he is the author more than 15 books. In recent years his non-fiction has offered Daoist prescriptions for the challenges of culture, society, and everyday living, while his novels have brought a New York literary sensibility to the emerging “Silkpunk” genre, blending Chinese history, science fiction, and fantasy into rollicking, thought-provoking reads. He has had articles appear in Vogue, Vanity Fair, Parade, Newsweek, The Wall Street Journal, WebMD, Fox Business News, and numerous other websites and newspapers.
Leonard Shlain discusses his book, Sex, Time and Power: How Women’s Sexuality Shaped Human Evolution. Dr. Shlain is the author of several books including, The Alphabet Versus the Goddess: The Conflict Between Word and Image and Art & Physics: Parallel Visions in Space, Time & Light. He is the chief of laparoscopic surgery at California Pacific Medical Center in San Francisco and lives in the Bay Area.
Sang-Hee Lee is the author of the new book, Close Encounters with Humankind: A Paleoanthropologist Investigates Our Evolving Species. She is a professor of anthropology and associate dean of the college of humanities, arts, and social sciences at UC Riverside, and lives in Riverside, California. She earned her MA and PhD in anthropology from the University of Michigan.
Everyone prefers happiness over suffering, but it can be difficult to steer our emotions and moods toward a happier state. According to evolutionary psychologist, Dr. Paul Gilbert, we are burdened with a big challenge he refers to as a “tricky brain!”
Why tricky? In his captivating book, “Mindful Compassion,” Dr. Gilbert explains that our brains have been shaped by evolution, which is not the most intelligent designer. We could have a better brain, if evolution were able to reorganize it (like rebuilding a software program from scratch), but evolution doesn’t work that way—it can only build newer brain functions on top of old, patching and extending things over time.
It makes sense that over millions of years, our brains have become rather unwieldy and unstable. The “old brain” continues reacting to jarring stimuli as if it were life-and-death, as if a saber tooth tiger were about to attack you from behind, instead of the reality: you lost our keys and are about to be late for an important meeting.
It’s like we have two brains – old brain and new brain. The old brain runs emotions, which guide our motives (social and otherwise) to help us get what we need and depend on for survival. Old brain mechanisms, on the other hand, evolved functions that direct the body to deal with threats, take shelter, find food, seek out a sexual partner, etc.
In the last million years, our brains have evolved in profound ways. With a growing neocortex, we became able to think, reason, and plan, enabling us to cooperate and communicate. However, this new brain isn’t foolproof or even 100% advantageous. Because of these abilities for thought and self-awareness, we become burdened with habits of ruminating, comparing, self-criticism and judgment—with emotional by-products like anxiety, vindictiveness or depression. Unlike other animals, humans can anticipate the possibility of starving to death or obsess on a fearful experience. As they say in 12-step meeting, “stinkin thinkin” can get us stuck in a loop until we find a way to intervene.
The two brains are linked and intertwined. The old brain can hijack the new brain, where all of its thinking and planning becomes enlisted by the survival fears of the old brain. Our thinking can become linked or looped into a stream of threat-fueled anxiety, anger, or worry.
As always, 80% of the solution lies in understanding the problem. We can have a better relationship with ourselves when we stop judging ourselves and develop compassion for ourselves, accepting the fact that our brains are replete with conflicting ideas, emotions, and desires. Tricky!
In “Mindful Compassion,” Dr. Gilbert teaches how to break self-destructive thinking cycles, reorganize the mind, and keep it on track for positive and constructive action. (My podcast talk with him is definitely worth a listen.)
For the sake of self-compassion—which, as Dr. Gilbert explains, is a healing balm for our suffering—it’s important to remember that your brain’s conflictedness is not your fault! Likewise, we are not responsible for the family system or society we were born into, so let’s have compassion for ourselves around that too! The great news is that we can learn to rewire our tricky brain by combining the skill of mindfulness and the power of self-compassion.
Robert Wright is the author of the new book, Why Buddhism is True: The Science and Philosophy of Meditation and Enlightenment. Robert is the New York Times bestselling author of The Evolution of God (a finalist for the Pulitzer Prize), Nonzero, and The Moral Animal: Evolutionary Psychology and Everyday Life, Three Scientists and their Gods (a finalist for the National Book Critics Circle Award). He is the co-founder and editor-in-chief of the widely respected Bloggingheads.tv and has written for The New Yorker, The Atlantic, The New York Times, Time, Slate, and The New Republic. He has taught at the University of Pennsylvania and at Princeton University, where he also created the popular online course Buddhism and Modern Psychology.